Skip to main content

Hands and Feet

Scan the Haitian landscape on a trip through its lush mountains and you are struck by the dominance of nature here. Mountains recede endlessly into the horizon, lush with green under an ever-present haze; rivers wind purposefully to an expanse of ocean that seems a world away from this height, dotted with people washing cars or clothes or selves; beach surrounds and embraces the waters that arrive at its shore, at once welcoming and rebuking their struggle to reach land. Taken together, this island communicates solace and rest.

There is, however, another and more powerful message, communicated less by its landscape than by its people. It is expressed in the faces and voices of its merchants, its health workers, and most visibly for a group of eleven visitors, its orphans. It was at an orphanage, in fact, where this group began to understand that Haiti is as much a place of hope as it is a place of beauty. This “Hands and Feet” orphanage, a gated compound housing roughly seventy children in Jacmel, is charged with “raising a generation of orphaned children who will grow up to reach their God-given potential.” It was during our stay there, from June 1st to June 9th, amid the building, painting, organizing, and installing, when we saw this purpose play out in front of us.

Indeed, we found that its leaders had done much more than simply take in orphans. It had at times helped to save them. Before, during, and after our trip, we heard stories of children like Christela, abandoned down a twenty-eight foot latrine, only to be found later by a boy and rescued by a team of Hands and Feet workers, United Nations soldiers, and police; we learned of Mackenson, nourished back to health after suffering from stage four malnutrition and HIV; and we were told of Saintana, a child slave found working mere feet from the compound.

The peacefulness of this place, in fact, and the depth of concern we witnessed from its leaders for these children were to us a reminder of the changes God has wrought in our own lives, changes that heal through the comfort of familiar voices, that free through the shedding of unrestrained tears, and that spread through the gospel that Jesus spoke nearly two-thousand years ago. From moments like these, shared in the confidence we came to develop as a team, we found that this trip was just as much about our own healing as it was about the lives of the children and leaders we came to serve.

Perhaps this was appropriate, for in the end, we found that nothing we could have done, good or bad, would change the course this tiny compound had struck out merely eight years ago. It was, we found, already in the process of changing lives. Our job was simply to join in that effort, if only for a moment, to add comfort to a place whose purpose runs deeper than comfort. We were to these children a short page in their story, written not by human hands, but by a God who thought of them long before they were born.

The Hands and Feet Project is an orphanage in Jacmel, Haiti. Our team of eleven, led by Sandi Cornette and sent by Quail Lakes Baptist Church in Stockton, traveled to build and paint bunk beds, renovate a room, install ceiling fans, and simply spend time with the children. We arrived back home on Saturday night, June 9th.

Comments

Popular posts from this blog

Savior

This wasteland cold and dark runs free Its fearful creatures speak to me One fateful day one nudged my hand To set my eyes upon a tree He knew I could not understand For I was in his native land His signs became our common speech To lead me through the deadly sand Now stuck I saw him me beseech He could not lift me out to reach The firm foundation of a cave Outside the boundaries of this beach Withal, the beast became more brave To risk his own my life to save To carry me, its life it gave To carry me, its life it gave. This poem was inspired by Robert Frost's "Stopping by Woods on a Snowy Evening." That poem, like this one, has four four-line stanzas of eight syllables per stanza. Its rhyme scheme is AABA BBCB CCDC DDDD.

Soul and Spirit

As a friend told me about a conversation she had with one of our pastors about whether animals go to heaven, she told me about the Hebrew word nephesh ("soul"). I wondered, then, what the difference was between soul and spirit. After a little research, I came across what many seem to agree is a main difference. The soul of a person is that person's being--personality and life--while the spirit is that part of us that connects with God. There are several verses that refer to spirit in this way:* "The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." (1 Corinthians 2:14) "But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ." (1 Corinthians 3:1) "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly p...

Evil, According to Republicans and Democrats

Please note that the following thoughts are only my observations. Please consider the evidence you see in the behavior of both parties for yourself. In our politically polarized climate, I was thinking about how Democrats and Republicans are different, and where those differences come from. Democrats seem to place more hope in institutions, and seek to reform those institutions when there is something wrong in society. Hence, there is more willingness to levy taxes to offer more social services as a support to those with less than others. They see the state as a way to equalize society. Thus, evil, to Democrats, seems to be a social issue: if there is a problem in society--poverty, racism, climate change, etc.--it is a problem with the structure of society and must be addressed as such: repair the system, and you will solve the problem. They are generally accepting of a larger state bureaucracy because they believe that increased accountability within a state structure will prevent evi...