Skip to main content

Haiti 2012: June 1

I started early today and worked on my last day of school for the year until a little over an hour before we had to be at the church to leave. After a send-off prayer, we left for San Francisco International airport. The drive allowed me to get acquainted with a missions leader at the church, named Bill. From him, I learned something about my assumptions of other Christians: I tend to believe that Christians are so concerned with conforming to an image of the ideal Christian that they bury any opinions that might be seen as judgmental or cynical. Bill, however, was open and forthright in our conversation, and I wholly respected him for that.

The truth is that I have this assumption of other Christians because I see it in myself. I'm learning again, though, that God set us free from the chains of habitual and uncontrolled sin, not to strip us of our personalities and opinions so that we fit some uniform cultural perspective and lifestyle; but freed us instead to be "conformed to the likeness of his son." This means living out our lives with purpose and using the gifts God gave us to serve him. It doesn't mean conforming to a culture, but finding yourself, your uniqueness, and to see more clearly the blurred image of the perfect creation God originally intended us to be, free from the bondage of sin and at peace with him and each other.

All of this served to reinforce something I've learned through my own experience: to borrow from C.S. Lewis, I was reminded that God doesn't want nice people, but new men. Now on the flight from San Francisco, at 11:30 or so and among the lively chatter of close-quartered conversation, I found myself able to rest, knowing that I learned something today, not realizing at the time that God would bring further lessons.

Comments

Popular posts from this blog

Heroes

Although we have several examples of heroes in our day, one of the best known is of a woman named Agnes Gonxhe Bojaxhiu (“Gonja Bojaju”), who devoted her life to sustaining the “poor, sick, orphaned, and dying.” Her venue was Calcutta, India, where she served as a teacher until she began to take notice of the poverty there. Seeking to do something about it, she began an organization that consisted of just thirteen members at its inception. Called the “Missionaries of Charity,” the organization would eventually burgeon into well over 5,000 members worldwide, running approximately 600 missions, schools and shelters in 120 countries; and caring for the orphaned, blind, aged, disabled, and poor. As her personal work expanded, she traveled to countries like Lebanon, where she rescued 37 children from a hospital by pressing for peace between Israel and Palestine; to Ethiopia, where she traveled to help the hungry; to Chernobyl, Russia, to assist victims of the nuclear meltdown there; and to ...

The Nice Guy Fallacy

I read part of a poem recently by one of my favorite poets. It reads: I envy not in any moods The captive void of noble rage The linnet born within the cage That never knew the summer woods. I envy not the beast that takes His license in the field of time Unfetter'd by the sense of crime To whom a conscience never wakes. Nor what may call itself as bles't The heart that never plighted troth But stagnates in the weeds of sloth Nor any want-begotten rest. I hold it true, whate'er befall I feel it, when I sorrow most 'Tis better to have loved and lost Than never to have loved at all. At base, Tennyson contrasted a life of risk, and consequent pain, with one of security. He sides conclusively with the life of risk, and says he fails to envy those who have faced no hardship. I agree with him; and, for good or ill, his words are just as relevant today as they were in the nineteenth century. Like then, there are those today who choose to live their lives with as little risk as...

Comparative Medical Care

One thing I'd like to understand is why there is such a difference between medical costs here and those in Haiti. At the time the book Mountains Beyond Mountains was written, in 2003, it often cost $15,000 to $20,000 annually to treat a patient with tuberculosis, while it cost one one-hundredth of that-- $150 to $200-- to treat a patient for the disease in Haiti. Even if the figures aren't completely accurate, the sheer difference would still be there. Indeed, the United States pays more per capita for medical care than any other country on Earth. My first guess for why the disparity exists is that there is a market willing and able to pay more for medical treatment, so suppliers see the demand and respond with higher prices. According to at least one doctor (go to http://scienceblogs.com/denialism/2009/05/what_is_the_cause_of_excess_co.php), part of the reason is administrative prices here. People here have a higher standard of living, and so the cost of care is shifted to ...