Skip to main content

The Source of All Discord


Few people enjoy the sound of silverware scraping porcelain. It is worse even than the sound of fingernails on a chalkboard because you are often enjoying food when it occurs, which interrupts the pleasure of food and family. It may not, in fact, be all-too shocking to hear that eliminating this horrid sound will, according to my calculations, end all human warfare and usher in an era of peace.

Here is why: all conflicts start because individuals are not raised in peace-loving homes. A child accidentally scrapes his porcelain plate with a knife, which causes the elder sister to wince. Noticing this response, the child laughs and, wanting to reproduce his pleasure, scrapes again. The sister then sucks in her breath sharply and tells the little one to stop. Mother and father, having also been raised in porcelain-scraping homes, begin to laugh, encouraging the child to scrape even more profusely.

Incensed, said sister-- at a loss now as to how to counteract her brother's wayward behavior-- grabs hold of him and begins to shake his shoulders as a firm warning against continuing. Not to be outdone, the brother responds in kind, grasping his sister by the shoulders and shaking vigorously. The two, now throttling one another, wrestle until both are exhausted and until their parents banish them to their rooms.

The problem of porcelain-scraping does not end here, however, for said brother has now learned a valuable lesson that he eagerly takes into adulthood. The lesson is this: you can agitate any passer-by, and thus have your way, with nothing more than a simple fork and plate. Thus, the conflicts he learned in childhood as a result of his porcelain-scraping, he now employs in the public arena, and thus produces all the rivalry, discord, and warfare we all perceive to be a ubiquitous part of our existence.

Comments

Popular posts from this blog

The Nice Guy Fallacy

I read part of a poem recently by one of my favorite poets. It reads: I envy not in any moods The captive void of noble rage The linnet born within the cage That never knew the summer woods. I envy not the beast that takes His license in the field of time Unfetter'd by the sense of crime To whom a conscience never wakes. Nor what may call itself as bles't The heart that never plighted troth But stagnates in the weeds of sloth Nor any want-begotten rest. I hold it true, whate'er befall I feel it, when I sorrow most 'Tis better to have loved and lost Than never to have loved at all. At base, Tennyson contrasted a life of risk, and consequent pain, with one of security. He sides conclusively with the life of risk, and says he fails to envy those who have faced no hardship. I agree with him; and, for good or ill, his words are just as relevant today as they were in the nineteenth century. Like then, there are those today who choose to live their lives with as little risk as...

Persuasion

At different points in history, governments have devoted men, women, and resources to try to persuade others to their side. One significant example of this occurred in Germany under Adolf Hitler. Hitler knew how important it was to make sure the German people were on his side as leader of the country. One way he did this was by controlling what people heard. Specifically, near the beginning of World War II, Hitler made it a crime for anyone in Germany to listen to foreign radio broadcasts. These were called the “extraordinary radio measures.” He did this to ensure that Germans weren’t being persuaded by enemy countries to question their loyalty to Hitler. He knew that a German listening to a radio broadcast from Britain might persuade that German to believe that Great Britain was the good guy and Hitler the bad guy. This was so important, in fact, that two people in Germany were actually executed because they had either listened to or planned to listen to a foreign radio broadcast (one...

Experiment

My social studies students and I are studying Islam right now. The other day, we were reading about one of the Five Pillars, zakat (charity in Islam that means "that which purifies"). Muslims believe that giving away money helps to purify it and also "safeguards [them] against miserliness" (1). I asked the class if this was true, that giving money away makes us less greedy. They generally agreed that it does. I wanted to test whether or not they really believed this, so I handed a volunteer a $10 bill. I told the class that I would ask for the bill back the next day. I said that they should pass the bill around among their classmates, and that as a result, there would be no way for me to know who had the bill. For that reason, whoever wanted to keep the money could keep it. Even if I did learn who kept it, I told them, I would not punish that person. I wanted them to be motivated by their own honesty. The next day, I asked for the bill, and a student handed it to me...