Skip to main content

The Redemptive Value of Loneliness

I remember taking a women's history class once in which the teacher asked how many planned to get married some day and how many planned to remain unmarried (it was a question apparently implied only for the female students). On the latter question, only a few raised their hands. I remember turning and thinking to myself, "Why would you want to be alone?"

Nevermind that the professor's question implied not that these students would remain alone, but only that they would remain unmarried. For all I knew, each hand represented a well-connected, vibrant life whose interest lay in friendships alone (or cohabitation). Still, it wasn't something I understood at the time. I didn't want to be lonely, and I couldn't understand how others could choose it, either.

My context-- and, I believe, my maturity level-- changed with time, however, as did my outlook on what it means to be alone. I've found that there is a distinct difference between loneliness and aloneness, and because I believe that experiencing the former is essential to being content in the latter, it has occurred to me that both are necessary parts of human nature. Loneliness can be a stepping stone to choosing either intimacy or aloneness.*

Choosing aloneness, it seems, is something some of us do consciously, and others unconsciously, anyway. A second memory I have from college is a theory of identity development elucidated by a psychologist named Erik Erikson. According to Erikson, there are eight stages that a person faces in his or her lifetime, each of which presents the person with a stage-specific conflict, or "crisis." The one that mattered to me at the time, and which still does, I suppose, was the sixth stage: Intimacy versus Isolation. A person in this stage must determine whether he or she will form loving relationships or be alone. If the individual was unable to resolve his or her identity crisis in the preceding stage, he or she will find it the harder to form close relationships in this one. In his spirit of healthy identity development, Erikson believed it was important for people to form close relationships with others.

As history and our own life experiences have taught us, though, life is not always progressive. Just as we reexperience those unwanted feelings we thought we'd beaten-- anger and disappointment, for example-- so we can reexperience loneliness, even amid wonderful relationships. This is not always a bad thing, however. Not only do experiences like these remind us that we are human, but they also compel us to change areas of our own or others' lives which would otherwise remain stagnant.

My point here is that while we should not invite loneliness into our lives, it is something which can give us opportunity to develop our character.** We can learn through our loneliness how to be alone, and thus how to be content. I believe, in fact, that moments of loneliness-- like moments of pain in general-- can be learning experiences. It is, then, not something from which we should always run. Rather, in the right mindset, loneliness gives us the chance to move in a meaningful direction.***



*I believe that loneliness can prepare us for healthy relationships-- whether friendships or otherwise-- because healthy intimacy occurs between people who are content in themselves and by themselves, between those who choose relationships rather than those who need relationships.
**At first glance, it may seem like I contradict myself when I speak in one paragraph about life not being progressive, and in the next about a progression of character. Both progress and setback can take place in the life of a person without excluding the possibility of either. They are not mutually exclusive.
***Keep in mind that I am not advocating loneliness as preferable to a life of connectedness to others. Rather, I am saying that when moments of loneliness do come, they present us with opportunities for growth.

Comments

Popular posts from this blog

Pleasure

*Note: In the following post, I am heavily influenced by a pastor named Bob Shirock. Specifically, Shirock writes about Solomon's response to the pleasures he experienced in life in Ecclesiastes, and observes that we can enjoy pleasures in life if we accept them as God's gifts, and if we express our gratitude in their enjoyment. He cites Ecclesiastes 2:24-26 and 1 Timothy 4:1-5. I’ve noticed something about pleasure: the highs can be followed by lows. This sounds obvious, but what I mean is that times of joy and fun in life's pleasures are wonderful, and can lift your spirits for a time, but they can be followed by a disappointment that comes from the realization that they are short-lived and will not satisfy us in the long-term. I’m calling this a pleasure hangover. We gain happiness for a time, but see that this happiness is temporary. We therefore feel a subsequent low that leaves us still longing. It reminds me of a theme in the life of C.S. Lewis: sehnsucht , or a wist...

Ghosts

Exercising at a gym seems to be pretty important in our culture, but it's kind of weird to see the social dynamics when you're there. Usually, if you're running an errand, you see others doing the same thing, going about their days and focusing on what's in front of them. The same thing happens at the gym, only everyone is relatively stationary. They don't really go anywhere, except from one machine or area to another. One might think this lends itself to lots of interaction between members, especially since they're all there for the same purpose, but it isn't true. Not only do people generally avoid talking to one another, but they also avoid even looking at one another. It is as though there is no one else there, even though there are dozens on any given day. Most people follow this unwritten rule, unless something in the environment-- say, two people wanting to use the same set of weights-- gives them common ground to interact, or unless they've alr...

End of an Era

It was over two years ago that I joined an experiment that would last until last July, an experiment that would significantly change me and the eleven others involved. That experiment was the creation of a new church comprised of twelve members whose purpose was to serve the people of downtown Stockton. Most attractive to me about it was that half of our income would be used in some way outside the church, to benefit the local community or to aid in international assistance. In that span of time, we did in fact serve in ways we'd envisioned. One of our first events was a pizza and school supplies giveaway (coupled with games for the kids who came) toward the end of our first summer. Many of those who came seemed genuinely happy at this. Through that year, we also hosted an event called a "card me house party," wherein each person's ticket to the event was a gift card. Once inside, chips could be purchased to play card and other games, with the resulting collection g...