Skip to main content

Dependent Independence

John Steinbeck took a liking to the common folk of the Great Depression era, and in his stories, demonstrated his skill at expressing life truths through the common man's tongue. In his two most famous, The Grapes of Wrath and Of Mice and Men, he gave everyday man the wisdom that he seemed genuinely to believe he possessed. Through characters like Casey the preacher in The Grapes of Wrath, in fact, you find that Steinbeck felt strongly about the potential for salvation-- despite widespread suffering-- to be found within the community.

Into this theme, however, that the community was the lifeblood of the family and that the family was the lifeblood of each person, Steinbeck weaves a seemingly contradictory message. His male protagonists expressed fierce independence, and would rather starve than depend on the charity of others. It was from this independence that a man held onto his dignity, even within the depths of poverty. Still, this independence seemed to assume an independence from those outside the family, not from those within it; and it is here-- in this dependent independence-- that Steinbeck seemed to express the zeitgest of Depression-era working-class society. Read some of these quotes from Of Mice and Men. Steinbeck at once celebrates and derogates the need for others, and it is-- in my opinion-- the fact that he balances so well a person's need for the dignity found in independence and his real need for others that makes Steinbeck's writing so appealing, not least because we can see in his characters a little of ourselves.

“I ain't got no people. I seen the guys that go around on the ranches alone. That ain't no good. They don't have no fun. After a long time they get mean. They get wantin' to fight all the time. . . 'Course Lennie's a…nuisance most of the time, but you get used to goin' around with a guy an' you can't get rid of him."

"S'pose you didn't have nobody. S'pose you couldn't go into the bunk house and play rummy 'cause you was black. How'd you like that? S'pose you had to sit out here an' read books. Sure you could play horseshoes till it got dark, but then you got to read books. Books ain't no good. A guy needs somebody - to be near him. A guy goes nuts if he ain't got nobody. Don't make no difference who the guy is, long's he's with you. I tell ya, I tell ya a guy gets too lonely an' he gets sick."

"'Well,' said George, 'we'll have a big vegetable patch and a rabbit hutch and chickens. And when it rains in the winter, we'll just say the hell with goin' to work, and we'll build up a fire in the stove and set around it an' listen to the rain comin' down on the roof...'"

"'Ain't many guys travel around together,' he mused. 'I don't know why. Maybe ever'body in the whole…world is scared of each other.'"

“George's voice became deeper. He repeated his words rhythmically as though he had said them many times before. 'Guys like us, that work on ranches, are the loneliest guys in the world. They got no family. They don't belong no place. They come to a ranch an' work up a stake, and the first thing you know they're poundin' their tail on some other ranch. They ain't got nothing to look ahead to.”

Comments

Popular posts from this blog

Heroes

Although we have several examples of heroes in our day, one of the best known is of a woman named Agnes Gonxhe Bojaxhiu (“Gonja Bojaju”), who devoted her life to sustaining the “poor, sick, orphaned, and dying.” Her venue was Calcutta, India, where she served as a teacher until she began to take notice of the poverty there. Seeking to do something about it, she began an organization that consisted of just thirteen members at its inception. Called the “Missionaries of Charity,” the organization would eventually burgeon into well over 5,000 members worldwide, running approximately 600 missions, schools and shelters in 120 countries; and caring for the orphaned, blind, aged, disabled, and poor. As her personal work expanded, she traveled to countries like Lebanon, where she rescued 37 children from a hospital by pressing for peace between Israel and Palestine; to Ethiopia, where she traveled to help the hungry; to Chernobyl, Russia, to assist victims of the nuclear meltdown there; and to

Comparative Medical Care

One thing I'd like to understand is why there is such a difference between medical costs here and those in Haiti. At the time the book Mountains Beyond Mountains was written, in 2003, it often cost $15,000 to $20,000 annually to treat a patient with tuberculosis, while it cost one one-hundredth of that-- $150 to $200-- to treat a patient for the disease in Haiti. Even if the figures aren't completely accurate, the sheer difference would still be there. Indeed, the United States pays more per capita for medical care than any other country on Earth. My first guess for why the disparity exists is that there is a market willing and able to pay more for medical treatment, so suppliers see the demand and respond with higher prices. According to at least one doctor (go to http://scienceblogs.com/denialism/2009/05/what_is_the_cause_of_excess_co.php), part of the reason is administrative prices here. People here have a higher standard of living, and so the cost of care is shifted to

Movie Night

We did it again. My leadership class and I put together another event. We invited the school to watch Dispicable Me . The movie was a hit, so much so that one little girl got up to dance with the main character at the end of the movie. It was a wholesome family night, and on a Monday no less! There were very few issues. It was just a relaxing evening. We're going to use the proceeds to pay for our leadership conference in late March and early April. It should make for a meanigful experience. Signing off...