Skip to main content

Wasabe Master

It seemed simple enough. My leadership students and I would sell water at our school's "Cultural Night"-- an event in the school gymnasium that celebrates our school's diversity-- and we would go home. I expected the variety of food, the outfits specific to the different cultures, and the variety of entertainment. What I didn't expect was a barely-visible sign just behind the Japan booth, a sign that would change the course of the night.

The sign itself was nothing noteworthy. Three feet by two feet in diameter, it consisted of a simple border surrounding just two words on a white background; but its appearance betrayed something so much more fundamental to-- and so much more complex within-- the human condition. It was these words, "wasabe challenge," that ignited in me a need to prove my worth as a man. I'm being over dramatic, but I did want to see if I could withstand a spice that I had heard was fairly hot.

The event itself was as straightforward as the message. Any takers would line up onstage and be given a spoon. On this implement would be placed a dab of wasabe. On three, all would consume the wasabe and decide thereafter if they wanted to stay for round two.

The first round, in fact, was deceptively easy. One of the game organizers wanted to trick participants by starting them with a milder form of the sauce in round one, then give them a more genuine form in subsequent rounds. This she did, and many of the ten or so participants left the stage after they tasted the spicier version. After four rounds, the last of which consisted of about twice as much of the hotter wasabe, only a few were left. Those who survived were crowned with a green and white paper crown that read "Wasabe Master," and I was one of them.

Given that I have never been the master of anything, I took great pride in this trophy. Never mind that most of my competition was half my height and a third my age. I had done it, and while the crown may wilt away into the dustbin of history, my new-found pride will remain. More seriously, however, the number of people encouraging me in the event-- some of whom I had not met-- reminded me the value of being known. That feeling of being recognized as a human being was, in fact, one of the points of the event itself; but for a teacher who expected to sit nameless in the back of a gymnasium for the night behind a stack of water bottles while the world went by, it brought home the point all the more clearly. It taught me that a single measure of personal interest in others can crumble emotional walls, and more than anything, that a community of interest can keep them leveled. This is, I suppose, one of the lessons and values of community.

Comments

Popular posts from this blog

Savior

This wasteland cold and dark runs free Its fearful creatures speak to me One fateful day one nudged my hand To set my eyes upon a tree He knew I could not understand For I was in his native land His signs became our common speech To lead me through the deadly sand Now stuck I saw him me beseech He could not lift me out to reach The firm foundation of a cave Outside the boundaries of this beach Withal, the beast became more brave To risk his own my life to save To carry me, its life it gave To carry me, its life it gave. This poem was inspired by Robert Frost's "Stopping by Woods on a Snowy Evening." That poem, like this one, has four four-line stanzas of eight syllables per stanza. Its rhyme scheme is AABA BBCB CCDC DDDD.

The Nice Guy Fallacy

I read part of a poem recently by one of my favorite poets. It reads: I envy not in any moods The captive void of noble rage The linnet born within the cage That never knew the summer woods. I envy not the beast that takes His license in the field of time Unfetter'd by the sense of crime To whom a conscience never wakes. Nor what may call itself as bles't The heart that never plighted troth But stagnates in the weeds of sloth Nor any want-begotten rest. I hold it true, whate'er befall I feel it, when I sorrow most 'Tis better to have loved and lost Than never to have loved at all. At base, Tennyson contrasted a life of risk, and consequent pain, with one of security. He sides conclusively with the life of risk, and says he fails to envy those who have faced no hardship. I agree with him; and, for good or ill, his words are just as relevant today as they were in the nineteenth century. Like then, there are those today who choose to live their lives with as little risk as...

Evil, According to Republicans and Democrats

Please note that the following thoughts are only my observations. Please consider the evidence you see in the behavior of both parties for yourself. In our politically polarized climate, I was thinking about how Democrats and Republicans are different, and where those differences come from. Democrats seem to place more hope in institutions, and seek to reform those institutions when there is something wrong in society. Hence, there is more willingness to levy taxes to offer more social services as a support to those with less than others. They see the state as a way to equalize society. Thus, evil, to Democrats, seems to be a social issue: if there is a problem in society--poverty, racism, climate change, etc.--it is a problem with the structure of society and must be addressed as such: repair the system, and you will solve the problem. They are generally accepting of a larger state bureaucracy because they believe that increased accountability within a state structure will prevent evi...