Skip to main content

The Temple

In a study I've been attending at church, we've been reading the book of Ezekiel in the Bible. Through the majority of the book, God has Ezekiel prophesying disaster on Israel and the surrounding nations for their idol worship, pride, and--in the case of Tyre and other nations--their joy at Israel's destruction. There are some events in the book that may seem strange to us: God has Ezekiel eat a scroll; draw Jerusalem on a clay block and make war against it; and lay on his side for 430 days with a pan between him and the clay city. God speaks of cannibalism, too, and of an entire valley of dry bones that God attaches together, puts flesh on, and brings back to life.

Within the latter part of the book, however, Ezekiel outlines the dimensions of the temple, which was a significant place for God. Priests serving in the inner courts of this temple could not even don the garments they had worn during their service. They were required to leave them in the inner courts because the garments themselves were holy. Similarly, these priests were to eat food sacrificed to God beside the altar in the sanctuary (Leviticus 10); could not shave their heads or beards; must not allow their hair to become unkempt or tear their clothes; could not enter a place with a dead body; must marry a virgin or a priest's widow; and could not offer food to God if they were disfigured, diseased, or exhibited any other defect (Leviticus 21; Ezekiel 44). Moreover, only Aaron, his descendants, and Levites served as priests (Exodus 28:1; Numbers 8:19); and only the high priest could enter the inner room, once a year with blood as an offering (Hebrews 9).

One passage in Ezekiel caught my attention today more than any other. At the end of chapter forty-two, Ezekiel writes that a wall surrounded the temple, "to separate the holy from the common." Patently, then, God demands holiness of his temple. Since those who follow Jesus are now that temple (1 Corinthians 3:16), God dwells in us. It shows just how much value God placed on us to be with us; and, importantly, it shows how we are to regard ourselves both physically and spiritually. We are "God's chosen people, holy and dearly loved" (Colossians 3). I find myself, admittedly, living in a mindset of the ordinary, even seeking out normalcy so as not to excite change or require anything of significance of myself. If we are to take God at his word, though, we are far from normal. We are holy, chosen, and loved.

Comments

Popular posts from this blog

Persuasion

At different points in history, governments have devoted men, women, and resources to try to persuade others to their side. One significant example of this occurred in Germany under Adolf Hitler. Hitler knew how important it was to make sure the German people were on his side as leader of the country. One way he did this was by controlling what people heard. Specifically, near the beginning of World War II, Hitler made it a crime for anyone in Germany to listen to foreign radio broadcasts. These were called the “extraordinary radio measures.” He did this to ensure that Germans weren’t being persuaded by enemy countries to question their loyalty to Hitler. He knew that a German listening to a radio broadcast from Britain might persuade that German to believe that Great Britain was the good guy and Hitler the bad guy. This was so important, in fact, that two people in Germany were actually executed because they had either listened to or planned to listen to a foreign radio broadcast (one...

The Nice Guy Fallacy

I read part of a poem recently by one of my favorite poets. It reads: I envy not in any moods The captive void of noble rage The linnet born within the cage That never knew the summer woods. I envy not the beast that takes His license in the field of time Unfetter'd by the sense of crime To whom a conscience never wakes. Nor what may call itself as bles't The heart that never plighted troth But stagnates in the weeds of sloth Nor any want-begotten rest. I hold it true, whate'er befall I feel it, when I sorrow most 'Tis better to have loved and lost Than never to have loved at all. At base, Tennyson contrasted a life of risk, and consequent pain, with one of security. He sides conclusively with the life of risk, and says he fails to envy those who have faced no hardship. I agree with him; and, for good or ill, his words are just as relevant today as they were in the nineteenth century. Like then, there are those today who choose to live their lives with as little risk as...

Thoughts on Academic Purpose

If I could tell my students how to choose a path of employment, I would emphasize that no effective writer, historian, athlete, musician, or scientist became such without dedicating themselves to some goal. For that to have taken place, however, the respective expert must have had a firm idea about why they were doing what they were doing. In other words, they must have had purpose. Karl Marx spent countless hours in English libraries, I would share, to understand the functioning of society in order to improve it; while Isaac Newton often went without food to gain a firmer grasp of the science of motion, and eventually revised that science. They did this because they had a clear purpose, a real reason for doing what they were doing that would affect others around them. I would communicate that whatever passion students tap into, it should be embarked upon with that kind of clear goal in mind. While they may not know which passions they have yet, I would emphasize that school is a time ...