Skip to main content

Comparative Medical Care

One thing I'd like to understand is why there is such a difference between medical costs here and those in Haiti. At the time the book Mountains Beyond Mountains was written, in 2003, it often cost $15,000 to $20,000 annually to treat a patient with tuberculosis, while it cost one one-hundredth of that-- $150 to $200-- to treat a patient for the disease in Haiti. Even if the figures aren't completely accurate, the sheer difference would still be there.

Indeed, the United States pays more per capita for medical care than any other country on Earth. My first guess for why the disparity exists is that there is a market willing and able to pay more for medical treatment, so suppliers see the demand and respond with higher prices. According to at least one doctor (go to http://scienceblogs.com/denialism/2009/05/what_is_the_cause_of_excess_co.php), part of the reason is administrative prices here. People here have a higher standard of living, and so the cost of care is shifted to the consumer to pay for that standard. This is oversimplified, but it is good to know that institutions in Haiti like the Zanmi Lasante are able to pay such a comparatively small amount for treatment. This medical facility is an example of the good being done in a country known so long for the bad.

Comments

  1. This is a good question. Here are some thoughts.

    One, supply and demand. The demand for medical care in the US is high. It's high because its cost is not born directly by the user, but by an intermediary known as an insurer, be it public (government, medicare) or private, (a private insurance company). When demand for a product or service remains high because increases in cost reflected by that high demand are not passed directly to the consumer, the demand and thus cost will not fall. For example, I should have to think twice for running to the doctor for a sniffle. It should cost me enough that I weigh my need for medical attention vs. the cost I will pay for that medical attention. However, in our current environment,that is not the case. I pay my $25 or $50 co-pay and someone else picks up the balance. Where is the inducement for me not to run to the doctor in that picture? Answer? There is no inducement. Result? Demand remains high and thus the cost. In Haiti? Going to the doctor I would imagine is for real need, not a sniffle. Demand for un-needed/unwaranted healthcare is no doubt less.

    Two: litigation; Providers of healthcare products and services continue to experience litigation with huge settlements. Until we see legal reform that brings sanity to amounts of settlement regarding providers of and to the healthcare industry, including malpractice, reduced costs in healthcare will be difficult to achieve. Regarding Haiti? Probably not allot of attorneys trolling the waters for malpractice settlements, etc.

    Three: government regulation; when you have government beauacracy dictating how an industry will conduct its business, users costs will dramatically rise. Time and administrative costs to simply comply with government regulation is huge and must be passed on to users. As long as government regulation rules business, costs will continue to rise. Haiti? Not sure what role government plays in Haitian healthcare, but I would imagine nothing when compared to the US.

    Again, very interesting and pertinent question you have asked.

    Lee Robinson

    ReplyDelete
  2. Thanks for the clarification, Lee! All three of your points make sense. Your first point, regarding supply and demand, seems like it would account for more of the higher costs than even litigation. When a large population has ease of access to medical care, and someone else has to pay for most of it, prices will remain high (like you said). Thanks for your input.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Nice Guy Fallacy

I read part of a poem recently by one of my favorite poets. It reads: I envy not in any moods The captive void of noble rage The linnet born within the cage That never knew the summer woods. I envy not the beast that takes His license in the field of time Unfetter'd by the sense of crime To whom a conscience never wakes. Nor what may call itself as bles't The heart that never plighted troth But stagnates in the weeds of sloth Nor any want-begotten rest. I hold it true, whate'er befall I feel it, when I sorrow most 'Tis better to have loved and lost Than never to have loved at all. At base, Tennyson contrasted a life of risk, and consequent pain, with one of security. He sides conclusively with the life of risk, and says he fails to envy those who have faced no hardship. I agree with him; and, for good or ill, his words are just as relevant today as they were in the nineteenth century. Like then, there are those today who choose to live their lives with as little risk as...

Persuasion

At different points in history, governments have devoted men, women, and resources to try to persuade others to their side. One significant example of this occurred in Germany under Adolf Hitler. Hitler knew how important it was to make sure the German people were on his side as leader of the country. One way he did this was by controlling what people heard. Specifically, near the beginning of World War II, Hitler made it a crime for anyone in Germany to listen to foreign radio broadcasts. These were called the “extraordinary radio measures.” He did this to ensure that Germans weren’t being persuaded by enemy countries to question their loyalty to Hitler. He knew that a German listening to a radio broadcast from Britain might persuade that German to believe that Great Britain was the good guy and Hitler the bad guy. This was so important, in fact, that two people in Germany were actually executed because they had either listened to or planned to listen to a foreign radio broadcast (one...

Experiment

My social studies students and I are studying Islam right now. The other day, we were reading about one of the Five Pillars, zakat (charity in Islam that means "that which purifies"). Muslims believe that giving away money helps to purify it and also "safeguards [them] against miserliness" (1). I asked the class if this was true, that giving money away makes us less greedy. They generally agreed that it does. I wanted to test whether or not they really believed this, so I handed a volunteer a $10 bill. I told the class that I would ask for the bill back the next day. I said that they should pass the bill around among their classmates, and that as a result, there would be no way for me to know who had the bill. For that reason, whoever wanted to keep the money could keep it. Even if I did learn who kept it, I told them, I would not punish that person. I wanted them to be motivated by their own honesty. The next day, I asked for the bill, and a student handed it to me...