Skip to main content

Mirrors

When you've worked too much, and have done so for a long time, things get pretty boring, and so-- you can expect-- do you. It's in these times that leaving for a while with some friends helps you wake up a little. I did that today, and more than simply enjoy their company, I've found myself restored in a sense.

Let me explain. I've found, pretty consistently, that friends do more than share your interests. They play a crucial role in reflecting your identity back to you. That is, you're reminded of who you are by the simple fact that you've chosen them as friends. You look at their values and compare them to your own, and you find that they paint a pretty clear picture of the things you care about. Even more important, if they're good friends and if you've known them long enough, they also validate you on a level that few others can. You're reminded that you're okay because they respond to the paths you intentionally trudge or sprint through in life-- the doldrums and the heights-- with acceptance. A good friend knows you well and still thinks you're not such a bad guy. It's in those moments when you feel somewhat naked in front of the people you trust-- when your faults lay at your and their feet, that you need more than ever not to feel alone.

I've had moments like these, and it has been in the times when I've felt this vulnerability that I've learned that reflections of identity aren't just meant to reveal your own values. They're intended also, in the scope of Christian faith, to reflect the personal parentage of a loving Father. Those moments of trust in others reflect back to you not yourself alone, but the change that he has produced in the people you care about and, ultimately, the love of God himself. Mirrors like these-- reminders of who you are and who God is-- can't be formed from intellectual clay. They must be shaped, quickly or slowly, through those self-same moments of vulnerability when you trust-- really trust-- that God is who he says he is. If you've chosen wisely, friends become a reminder of that for you, a validation that you're okay, that you're not such a bad guy. I only hope that I can trust like this more often, not only with my faults, but with my successes and my desires as well. When I don't, hopefully I remember to turn around again and look where I looked before: in the mirror.

Comments

Popular posts from this blog

Heroes

Although we have several examples of heroes in our day, one of the best known is of a woman named Agnes Gonxhe Bojaxhiu (“Gonja Bojaju”), who devoted her life to sustaining the “poor, sick, orphaned, and dying.” Her venue was Calcutta, India, where she served as a teacher until she began to take notice of the poverty there. Seeking to do something about it, she began an organization that consisted of just thirteen members at its inception. Called the “Missionaries of Charity,” the organization would eventually burgeon into well over 5,000 members worldwide, running approximately 600 missions, schools and shelters in 120 countries; and caring for the orphaned, blind, aged, disabled, and poor. As her personal work expanded, she traveled to countries like Lebanon, where she rescued 37 children from a hospital by pressing for peace between Israel and Palestine; to Ethiopia, where she traveled to help the hungry; to Chernobyl, Russia, to assist victims of the nuclear meltdown there; and to ...

The Nice Guy Fallacy

I read part of a poem recently by one of my favorite poets. It reads: I envy not in any moods The captive void of noble rage The linnet born within the cage That never knew the summer woods. I envy not the beast that takes His license in the field of time Unfetter'd by the sense of crime To whom a conscience never wakes. Nor what may call itself as bles't The heart that never plighted troth But stagnates in the weeds of sloth Nor any want-begotten rest. I hold it true, whate'er befall I feel it, when I sorrow most 'Tis better to have loved and lost Than never to have loved at all. At base, Tennyson contrasted a life of risk, and consequent pain, with one of security. He sides conclusively with the life of risk, and says he fails to envy those who have faced no hardship. I agree with him; and, for good or ill, his words are just as relevant today as they were in the nineteenth century. Like then, there are those today who choose to live their lives with as little risk as...

Comparative Medical Care

One thing I'd like to understand is why there is such a difference between medical costs here and those in Haiti. At the time the book Mountains Beyond Mountains was written, in 2003, it often cost $15,000 to $20,000 annually to treat a patient with tuberculosis, while it cost one one-hundredth of that-- $150 to $200-- to treat a patient for the disease in Haiti. Even if the figures aren't completely accurate, the sheer difference would still be there. Indeed, the United States pays more per capita for medical care than any other country on Earth. My first guess for why the disparity exists is that there is a market willing and able to pay more for medical treatment, so suppliers see the demand and respond with higher prices. According to at least one doctor (go to http://scienceblogs.com/denialism/2009/05/what_is_the_cause_of_excess_co.php), part of the reason is administrative prices here. People here have a higher standard of living, and so the cost of care is shifted to ...