Skip to main content

Freud and Dreams

Sigmund Freud believed dreams are the mind's way of fulfilling wishes. In an excerpt from his Interpretation of Dreams, he offers several examples of dreams with obvious ties to wish fulfillment. One of these is from a young medical student who had difficulty waking up in the morning. To help, he asked his landlady to wake him each morning. On one of these mornings, she yelled through his door, "Wake up, Herr Pepi! It's time to go to the hospital!" He dreamed in response that he lay in a sick bed in the same hospital as a patient. In his dream, he said, "As I'm already in the hospital, there's no need for me to go there," and continued sleeping. This dream was a way to reconcile his need to get to the hospital and his desire to continue sleeping.

The examples Freud uses in this excerpt are exclusively positive. They are all dreams that represent some desire being fulfilled, whether it is a dream of Freud himself drinking water to quench his real thirst, a child's dream of a boat trip to satisfy her after a disappointing real-life boat trip the day before, or something else. In the excerpt, at least, he never mentions nightmares, which are far removed from the more pleasant world of wish fulfillment. Freud, however, saw nightmares as unsuccessful attempts by the ego to cover up one's repressed desires. They still relate to wish fulfillment, then, but are an expression of the conflict between the id's wishes and the ego's efforts to keep those wishes in check.*

Freud goes on to say that we would have discovered this truth about dreams had we only noticed the language we use when talking about them. When we say "I should never have imagined such a thing even in my wildest dreams," in his example, we reveal our understanding that dreams are expressions of wish fulfillment.

*Freud used the analogy of a horse and rider to explain the relationship between the id and ego: "in its relation to the id it is like a man on horseback, who has to hold in check the superior strength of the horse; with this difference, that the rider tries to do so with his own strength, while the ego uses borrowed forces."

Comments

Popular posts from this blog

Savior

This wasteland cold and dark runs free Its fearful creatures speak to me One fateful day one nudged my hand To set my eyes upon a tree He knew I could not understand For I was in his native land His signs became our common speech To lead me through the deadly sand Now stuck I saw him me beseech He could not lift me out to reach The firm foundation of a cave Outside the boundaries of this beach Withal, the beast became more brave To risk his own my life to save To carry me, its life it gave To carry me, its life it gave. This poem was inspired by Robert Frost's "Stopping by Woods on a Snowy Evening." That poem, like this one, has four four-line stanzas of eight syllables per stanza. Its rhyme scheme is AABA BBCB CCDC DDDD.

Evil, According to Republicans and Democrats

Please note that the following thoughts are only my observations. Please consider the evidence you see in the behavior of both parties for yourself. In our politically polarized climate, I was thinking about how Democrats and Republicans are different, and where those differences come from. Democrats seem to place more hope in institutions, and seek to reform those institutions when there is something wrong in society. Hence, there is more willingness to levy taxes to offer more social services as a support to those with less than others. They see the state as a way to equalize society. Thus, evil, to Democrats, seems to be a social issue: if there is a problem in society--poverty, racism, climate change, etc.--it is a problem with the structure of society and must be addressed as such: repair the system, and you will solve the problem. They are generally accepting of a larger state bureaucracy because they believe that increased accountability within a state structure will prevent evi...

The Nice Guy Fallacy

I read part of a poem recently by one of my favorite poets. It reads: I envy not in any moods The captive void of noble rage The linnet born within the cage That never knew the summer woods. I envy not the beast that takes His license in the field of time Unfetter'd by the sense of crime To whom a conscience never wakes. Nor what may call itself as bles't The heart that never plighted troth But stagnates in the weeds of sloth Nor any want-begotten rest. I hold it true, whate'er befall I feel it, when I sorrow most 'Tis better to have loved and lost Than never to have loved at all. At base, Tennyson contrasted a life of risk, and consequent pain, with one of security. He sides conclusively with the life of risk, and says he fails to envy those who have faced no hardship. I agree with him; and, for good or ill, his words are just as relevant today as they were in the nineteenth century. Like then, there are those today who choose to live their lives with as little risk as...