Skip to main content

The Trade

Loss is a trafficker of hope
Hawking the familiar as a cloak that warms
It whispers that it’s always warmer here
And though it clothed us first,
We look down to find our arms wrapped tight

Loss dissembles in the night
Posing as one’s only friend
It trains us to believe that letting go
That thrusting down the cloak
Would leave us forlorn

We believe, then, that all we have
Is memory
That angelic ghost
That serpentine thread of thought
That we refuse to exorcise
That slithers through our mind and circles back again
And we believe, then,
That the unwrapping of arms would leave us cold

Truth promises that we will stand cold
For a time, but not forever
For when we cast out the demon
When we crush the serpent’s head
When we drop that garment of despair
We feel the breeze again
And we break out of a well-worn pit
To walk, then run
Leaving behind the pile of pain
And embracing true warmth

It is then that we stand taller
No longer stooped,
Looking low,
But ahead to something more
For now we can see pain for what it is
And step into the straight path
The beginning of our present,
With a future in sight, unclear as it may be


We blink and look back for just a moment
Pensive
For what we see is not a cloak at all
But a cocoon that we’ve shed
We don a newness that could never have come
Without the loss
But in it we could not stay,
Though loss would love the company,
For there’s so much more now that we can give
To a world still wrapped tight in its own loss
Waiting for a voice to say that freedom is worth the risk
Of being cold for but a moment

Comments

Popular posts from this blog

The Nice Guy Fallacy

I read part of a poem recently by one of my favorite poets. It reads: I envy not in any moods The captive void of noble rage The linnet born within the cage That never knew the summer woods. I envy not the beast that takes His license in the field of time Unfetter'd by the sense of crime To whom a conscience never wakes. Nor what may call itself as bles't The heart that never plighted troth But stagnates in the weeds of sloth Nor any want-begotten rest. I hold it true, whate'er befall I feel it, when I sorrow most 'Tis better to have loved and lost Than never to have loved at all. At base, Tennyson contrasted a life of risk, and consequent pain, with one of security. He sides conclusively with the life of risk, and says he fails to envy those who have faced no hardship. I agree with him; and, for good or ill, his words are just as relevant today as they were in the nineteenth century. Like then, there are those today who choose to live their lives with as little risk as...

Experiment

My social studies students and I are studying Islam right now. The other day, we were reading about one of the Five Pillars, zakat (charity in Islam that means "that which purifies"). Muslims believe that giving away money helps to purify it and also "safeguards [them] against miserliness" (1). I asked the class if this was true, that giving money away makes us less greedy. They generally agreed that it does. I wanted to test whether or not they really believed this, so I handed a volunteer a $10 bill. I told the class that I would ask for the bill back the next day. I said that they should pass the bill around among their classmates, and that as a result, there would be no way for me to know who had the bill. For that reason, whoever wanted to keep the money could keep it. Even if I did learn who kept it, I told them, I would not punish that person. I wanted them to be motivated by their own honesty. The next day, I asked for the bill, and a student handed it to me...

Persuasion

At different points in history, governments have devoted men, women, and resources to try to persuade others to their side. One significant example of this occurred in Germany under Adolf Hitler. Hitler knew how important it was to make sure the German people were on his side as leader of the country. One way he did this was by controlling what people heard. Specifically, near the beginning of World War II, Hitler made it a crime for anyone in Germany to listen to foreign radio broadcasts. These were called the “extraordinary radio measures.” He did this to ensure that Germans weren’t being persuaded by enemy countries to question their loyalty to Hitler. He knew that a German listening to a radio broadcast from Britain might persuade that German to believe that Great Britain was the good guy and Hitler the bad guy. This was so important, in fact, that two people in Germany were actually executed because they had either listened to or planned to listen to a foreign radio broadcast (one...