Skip to main content

George Floyd, Injustice, and the Church

My pastor wrote a letter to our congregation today seeking prayer for the family of George Floyd and the officer responsible for his death, among other requests, encouragement to guard against becoming jaded against the world we live in, and to help us be receptive to what we can do during this crisis. I wrote a short response in support of him, which follows.

"I was thinking this morning about our role in this as Christians. This is a moment when white, African American, and other Christians can together display the power of Christ and the gospel over racism: "There is neither Jew nor Gentile, neither slave nor free, nor is there male or female, for you are all one in Christ Jesus." (Galatians 3:38)

We are all servants of the same God, and all made in his image. To see you empathize with African Americans publicly is healing. I'm encouraged that, as Martin Luther King, Jr., said, we as a church can be like the early church: a thermostat and not a thermometer, that helped to end evils like infanticide and gladiator contests through its conviction of being "called to obey God rather than man." Alone, I am weak, but together with God's church, I'm part of his work to redeem his world, to help others know the freedom and hope we have in Christ; and so are you."

I once wasn't sure how to respond to Martin Luther King, Jr., because I had heard he supported communism, among other stances (I've since read that he, in fact, opposed communism because it is materialistic; its morality is relative and unfixed; and because it treats man as a part in the machine of the state--"a depersonalized cog in the turning wheel of the state;" see here). However, after reading his "Letter from Birmingham Jail," I see that he was a fellow believer and loved the church, despite its flaws and its failures in the face of racial injustice.

Anyone who knows me knows I am a quiet person. I try to stay apolitical because I hate conflict. However, I feel that the conflict in this world does not allow anyone to remain neutral for long. In the face of such conflict, racial or otherwise, I want others to see the church as God's instrument to bring them into the life offered to us in Christ Jesus. Regarding our Savior, the Jews were looking for a very political messiah that would end Roman oppression. Instead, they got a king who rules a different kind of kingdom, a spiritual kingdom whose heirs experience his forgiveness for sins, a peace, and a hope of eternity in which we will forever praise God because we will come to know his goodness.

We as a country are hurting, and while I believe I can't alone address that pain, I can be part of the solution by sharing the love of Christ with others and, yes, crying out against injustice in whatever form. Jesus did that with Pharisees who "strained out a gnat but swallowed a camel." He can use me to do the same. My voice, while quiet, can yet be heard as a voice of love and healing, as was the voice of Jesus. I know that it is only through him that I can do anything. In fact, far from being powerless, with Christ, "I can do all things." (Philippians 4:13)

 


Comments

Popular posts from this blog

The Nice Guy Fallacy

I read part of a poem recently by one of my favorite poets. It reads: I envy not in any moods The captive void of noble rage The linnet born within the cage That never knew the summer woods. I envy not the beast that takes His license in the field of time Unfetter'd by the sense of crime To whom a conscience never wakes. Nor what may call itself as bles't The heart that never plighted troth But stagnates in the weeds of sloth Nor any want-begotten rest. I hold it true, whate'er befall I feel it, when I sorrow most 'Tis better to have loved and lost Than never to have loved at all. At base, Tennyson contrasted a life of risk, and consequent pain, with one of security. He sides conclusively with the life of risk, and says he fails to envy those who have faced no hardship. I agree with him; and, for good or ill, his words are just as relevant today as they were in the nineteenth century. Like then, there are those today who choose to live their lives with as little risk as...

Haiti 2012

In case anyone would like to help this trip, or would like to know what we will be doing, here is my support letter for our Haiti trip in June. February 11, 2012 Dear Friends, Family, and Fellow Believers: Last year, a group of eleven people traveled to an orphanage in southern Haiti called the Hands and Feet Project. During the week we were there, we witnessed poverty, disease, and overcrowding. We heard stories of abandoned children, natural disaster, and the uncertainties and isolation of missions work. We felt tangibly the confusion of a country wracked by hopelessness and overwhelming difficulty. In the midst of it all, however, we experienced something more. We witnessed the hope of future orphanages and clean water, heard stories of unity and compassion for children left behind, and felt tangibly the love of God for the people of Haiti through a group of unified people whose goal is to serve him. It was these experiences of hopefulness that left many of us change...

Heroes

Although we have several examples of heroes in our day, one of the best known is of a woman named Agnes Gonxhe Bojaxhiu (“Gonja Bojaju”), who devoted her life to sustaining the “poor, sick, orphaned, and dying.” Her venue was Calcutta, India, where she served as a teacher until she began to take notice of the poverty there. Seeking to do something about it, she began an organization that consisted of just thirteen members at its inception. Called the “Missionaries of Charity,” the organization would eventually burgeon into well over 5,000 members worldwide, running approximately 600 missions, schools and shelters in 120 countries; and caring for the orphaned, blind, aged, disabled, and poor. As her personal work expanded, she traveled to countries like Lebanon, where she rescued 37 children from a hospital by pressing for peace between Israel and Palestine; to Ethiopia, where she traveled to help the hungry; to Chernobyl, Russia, to assist victims of the nuclear meltdown there; and to ...